• 50 Posts
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Joined 1 year ago
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Cake day: July 17th, 2023

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  • It’s difficult to tell how many there are around here overall. There are a scattering of pagan, witchcraft and occult communities, but pretty much no activity on any of them: I have made a few attempts.

    But then every so often someone does post something on one of them and at least some of those posts get a significant number of up votes - but then no follow-up activity at all… so I don’t know who is up voting or what their background is.

    Anyway, howdy back at ya.



  • The original type of coat that would have been worn when riding was the Great Coat - which did cover the whole body, down to the ankles (and included the front of the body much better than a cloak). Those would have been worn by military officers, particularly.

    Those were fine for riding, but then if you were off your horse and end up in the newly developed trench warfare - starting from around the US civil war onwards - you ended up wading through mud which got caked to the coat. So then they started cutting the coats shorter and they became Trench Coats.


  • The actual reason that we don’t is pretty much because of the invention of sewing machines. Once sewing machines were widespread, making coats became sooo much cheaper than they had been. Coats need a lot of tightly made seams which took time and so made coats very expensive. With sewing machines, making these seams was vastly quicker and more reliable.

    Coats win over cloaks in so many ways because you can do things with your arms without exposing them or your torso to the rain and cold: impossible with a cloak.

    Capes were the short versions - and intended to cover the shoulder and back without seams that might let the rain in, but with the new machine made seams, they were not needed either.

    The really big change was when it became affordable to outfit armies with coats instead of cloaks or capes. At that point all the caché and prestige that was associated with military rank disappeared from cloaks and capes and they were suddenly neither useful not fashionable.

    Nowadays, of course, they are no longer what your unfashionable dad would have worn: they are quite old enough to have regained a certain style.


  • I am a pagan. There are pretty much no widely accepted texts within paganism that make any statements about subject. In my experience most pagans are quite happy to coexist with other religions in general - and given that in almost all circumstances pagans will be in a small minority that makes perfect sense. On the other hand, most pagans that I know are far less happy to coexist with the more bigoted and hateful varieties of religion.

    There is a strong feminist trend within paganism and this - particularly linked with the ahistorial but often assumed heritage of witchcraft, and the associated history of hanging and burning of witches - does not lead the more patriarchal end of the Abrahamic religions to sit well with a lot of pagans - and I know a lot who are far happier about visiting the roofless moss-covered shell of an abandoned church, with a hawthorn growing in the apse than they are visiting an occupied one (unless it is in search of a sheel-na-gig etc).

    On the other hand, there is a strand of Norse paganism that crosses into white supremacy and neo-nazism, so that brings its own hate, bigotry and patriarchy. I do not know what their stance on other religions is.